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Jonathan Whipple
(1794-1875)
The story of his life,
Jonathan Whipple tells us, is the story of influence—the influence that his
father’s instruction had upon him, and the influence that he strove to have
upon others, whether it was the influence of a good act, of a “word in season,”
or of an entire life lived for a high purpose. Without formal education, he was
nonetheless as much of a “renaissance man” as his rural milieu and limited
resources would allow him to be, in both manual skill and mental prowess, as
farmer, teacher, blacksmith, butcher, stonemason, editor, and orator. In the
lives of at least two of his grandchildren, his influence was not only
displayed but also magnified. For decades he preached temperance, and his
granddaughter Content published two temperance novels. From childhood, he
experimented with teaching deaf people to read lips and speak (perhaps what he
is best remembered for today), and his grandson Zerah founded the Mystic Oral
School. In a profile written nearly twenty years after his death, his niece Ida Whipple Benham describes him as tall, spare, muscular, with dark eyes, strong features, and close, curling black hair mingled with silver. His manner was dignified; at times reserved, and even austere. He possessed a powerful penetrative voice, which could modulate itself to a cadence of gentle and pathetic sweetness. He was singularly emotional, and could hardly address a religious assembly without being moved to tears. And, she says, he was “a most graphic story-teller.” He began writing his autobiography during the last half decade of his life, either during 1870 or 1871, shortly after he had become active in the Connecticut Peace Society (he served as its first president) and shortly before he and Zerah and Content edited and published the periodical The Voice of Peace. He never finished the autobiography, and it is not possible now to know whether he intended to publish it as a book, or to make use of it in some other way. It covers roughly the first half of his life, breaking off with an account of his success in teaching his deaf son, Enoch, to read lips and speak. Some of the events that form the background to the stories told in the autobiography remain familiar today, if only vaguely: the British bombardment of Stonington, Connecticut, during the War of 1812; the “September Gale,” that felled entire New England forests in a day; the “Cold Summer” of 1816, a year that has been referred to elsewhere as “eighteen hundred and froze to death.” But much about the time of Jonathan Whipple’s youth is of interest today precisely because it is unfamiliar. It was a time when local militias trained on town greens; when workers were given a daily ration of rum to supplement their wages; when escaped farm animals charged through village streets, threatening the lives of any who crossed their way. It was also a time when a man like Jonathan Whipple, committed to living out his profession of faith as a Christian and a Rogerene Quaker, could face misunderstanding, taunts, and even persecution. The original
manuscript of the autobiography does not appear to have survived. Copies, made
probably before 1930, still exist, one in the archives of Swarthmore College,
and one (at least) that has circulated among the families of Quakertown. The
goal of this present digital edition is to provide a text that is not only
accurate (and thus a reliable source of historical and genealogical
information), but also that can be read easily, and therefore enjoyed—just as a
good story is supposed to be enjoyed. To that end, the present text, while
preserving the exact words of Jonathan Whipple, is punctuated for clarity (it
is not obvious that any of the copies made of the original manuscript strove to
preserve whatever punctuation it may have used) and is divided into paragraphs
and titled chapters, with chapter titles frequently taken from the words of the
text. Where it has been necessary to insert words for clarity’s sake, these
words have been placed within brackets. |
Click on the title of the first chapter to begin reading The Autobiography of Jonathan Whipple in HTML; click on the subsequent titles to access particular chapters. It is also possible to view or download the entire work as a Word document.
Thanks to the following people for their invaluable help in producing a digital copy of this text: Mandy B., Jordan B., Kelly B., Jillian B., Will D., Emily H., Melissa M., and Jaime P. |
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